Masculine Connections Form Differently, Women's Relationships Other. Should We Cease Attempting to Push Men More Like Women?
It is healthy to talk. Or so men are constantly told, from sources ranging from mental health advocates to the partners they live with. These women are bemused by the typical male tendency to pass an entire evening in the pub with longstanding friends, yet come home with no insight about the personal struggles in each other's lives. What might they possibly be doing, all that while? How come they didn't they asked how X is coping with his breakup, or how Y is managing the loss of his father?
For women, whose personal friendships often center on an intimate and encyclopaedic understanding of each other's innermost feelings, this style of male intimacy—built on apparently avoiding meaningful conversation—can appear strangely hollow and unfulfilling. No wonder, we think, that over a quarter of British men report having no close friends; that male loneliness is endemic; that many refuse to see a doctor unless seriously ill; that male suicide rates consistently exceed female ones; and that many middle-aged men, especially, appear permanently frustrated for unspoken reasons. Bottling emotions up benefits nobody.
Rethinking the Value of Silent Friendship
However, as per researcher Thomas Yarrow, this view may undervalue the strengths of the resilient and silent friendship. Professor Yarrow, from Durham University, was researching volunteers at a historic steam railway in northern England when he was struck by the closeness forged among these mostly older men. His four-year study has been published as a paper contending that, especially for men brought up in an era of the emotional restraint, the worth of friendships centered on shared activities—"shared activity, often in companionable silence"—may be underappreciated.
This muted model of friendship "is not deficient or outdated, it's just different," Yarrow suggests.
Admittedly, this can sound disconcertingly similar to how young children interact—alongside each other rather than directly with each other. But Yarrow's argument is clear: simply due to the fact that it's not your preferred version of friendship doesn't mean it lacks significance. Perhaps we should leave these men in peace with their trains, golf, or vintage auto projects—whichever pursuit allows them to spend time in the presence of others who likewise value less talk.
Beyond Words: A Tacit Language of Concern
Thankfully, Yarrow is explicitly not claiming that expressing emotion is harmful, nor calling for a return to the past. Rather, he makes the point that emotionally expressive talk is not for everyone, and that deeper things may be occurring beneath the exterior of seemingly reticent friendships. Could he be right?
From a woman's perspective, I'm obviously no expert on male-to-male conversation. But years of observation suggests that while men may be hesitant at first to open up sensitive matters, once they begin, they can be astonishingly open. A lack of overt emotion should not be equated with a lack of feeling entirely.
Additionally, while younger men raised in a more emotionally open culture may be more adept at voicing feelings, older men are not at all incapable of it. Repackage soft emotions as masculine "sports loyalty" or "team allegiance," and many men will happily express anger, hope, discontent, or satisfaction for hours.
What is striking about Yarrow's railway volunteers is that, despite their aversion of discussing feelings, they still managed to communicate what looks remarkably like care and solidarity. When an elderly volunteer didn't appear and then returned struggling, his friends noticed and were concerned. But, as the professor notes, they deliberately didn't ask direct questions. Rather, they made tea, told jokes, and tried to be discreetly supportive while keeping routine. They were caring for each other pretty much as female friends would, except without ever verbally acknowledging the obvious issue.
The Essential Question: Is Connection Need Words?
It's not the ideal way of bonding, and it may not be yours. But if the real therapeutic value of friendship—what that combats loneliness and despair—is simply the awareness that another person is there enough to walk through life's difficulties with you, must that invariably be articulated with words?
The debate continues. Maybe the healthiest approach is to acknowledge that varied styles of friendship hold comparable value, each satisfying the psychological needs of different individuals in their own powerful way.